Adaptation of Apala Music Performance Techniques to the Conducting of Yoruba Art Choral Works

  • Oluseun Sunday Odusanya B.Sc (Ed) (Ibadan); M.Div. CM, M.C.M (Ogbomoso), M.A (Abraka), Doctoral Student of the Department of Music, Delta State University, Abraka – Nigeria
  • Emurobọmẹ G. Idọlọr Professor, Ph.D. (Ibadan); M.A.; M.Ed.; B.A. (Hons); Dip. Mus. Ed. (Nigeria), (Professor of African Musicology and Music Education), Department of Music, Delta State University, Abraka – Nigeria
Keywords: Choral Conducting, African music, Choral music, Traditional music

Abstract

The conducting mode of African art music can extend beyond Western and theoretical approaches. Africans care about musical performances that convey their emotional and spiritual meanings. Therefore, an African conductor of an ensemble carefully crafts a lyrical interpretation that profoundly delves into notes, rhythms, and sounds and rests on locating layers of meanings that underpin the effectiveness of the written music. The discoveries and musical developments in African music performances, types of ensembles, and style vis -a- vis the conducting techniques had to change. These can be done using African performance techniques such as body movements and cues by the lead vocalist in the Apala music of the Yoruba people of Southwest Nigeria. The aforementioned suggests that conducting/directing African choral music, especially Yoruba art choral works, requires adaptation of traditional performance idioms and compatibility explored in live performances. This study is hinged on the Theory of Conducting Dynamism by Ossaiga (2020). This article examines the historical perspectives of Apala music and musical performance, the concept of conducting synthesis and adaptation and finally, the features of the synthetic conducting concept. The writer analyses the performance and audience reactions in the concert vis-a-vis the utilisation of traditional performance techniques in Apala in a concert of selected Yoruba art choral music works. The responses of the audience were rated on variant scales which include a 4-point Likert scale – SA = Strongly Agreed, A= Agreed, D= The study adopted the disagreed, SD= Strongly Disagreed and unstructured interview questions. Analyses of the data collected from the questionnaire were calculated using the simple percentage scale of rating. Findings reveal that conducting manifests changes as it interacts with different musical cultures, contexts, conductors, and compositions. Unlike Western practice, the conducting is carried out by the master musician or the lead singer, while the voice arrangements and stylistic techniques are distinct. The study recommends that others present a template for broadening the scope of conducting beyond Western conducting nuances to accommodate traditional conducting models. Also, evolve a system of adaptation of Apala and Juju music performance techniques for conducting Yoruba art choral music.

The conducting mode of African art music can extend beyond Western and theoretical approaches. Africans care about musical performances that convey their emotional and spiritual meanings. Therefore, an African conductor of an ensemble carefully crafts a lyrical interpretation that profoundly delves into notes, rhythms, and sounds and rests on locating layers of meanings that underpin the effectiveness of the written music. The discoveries and musical developments in African music performances, types of ensembles, and style vis -a- vis the conducting techniques had to change. These can be done using African performance techniques such as body movements and cues by the lead vocalist in the Apala music of the Yoruba people of Southwest Nigeria. The aforementioned suggests that conducting/directing African choral music, especially Yoruba art choral works, requires adaptation of traditional performance idioms and compatibility explored in live performances. This study is hinged on the Theory of Conducting Dynamism by Ossaiga (2020). This article examines the historical perspectives of Apala music and musical performance, the concept of conducting synthesis and adaptation and finally, the features of the synthetic conducting concept. The writer analyses the performance and audience reactions in the concert vis-a-vis the utilisation of traditional performance techniques in Apala in a concert of selected Yoruba art choral music works. The responses of the audience were rated on variant scales which include a 4-point Likert scale – SA = Strongly Agreed, A= Agreed, D= The study adopted the disagreed, SD= Strongly Disagreed and unstructured interview questions. Analyses of the data collected from the questionnaire were calculated using the simple percentage scale of rating. Findings reveal that conducting manifests changes as it interacts with different musical cultures, contexts, conductors, and compositions. Unlike Western practice, the conducting is carried out by the master musician or the lead singer, while the voice arrangements and stylistic techniques are distinct. The study recommends that others present a template for broadening the scope of conducting beyond Western conducting nuances to accommodate traditional conducting models. Also, evolve a system of adaptation of Apala and Juju music performance techniques for conducting Yoruba art choral music.

References

1. Adedeji, F. (2012). Principles of Choral Directing for the Nigerian Contemporary Church is an unpublished paper presented at Lagos's Overture Music Choral Directing Workshop on February 11th.
2. Adetutu. J.O. (2016). Communicating the Aesthetic and expressiveness in African Church Choral Music: The Conductors' Task. Unpublished Master's Thesis, Faculty of Church Music, Nigerian Baptist Theological Seminary Ogbomoso, Oyo State.
3. Alayande. T.M. (2019). Impact of Effective Communication In Choral Conducting Performance. Unpublished Master's Thesis, Faculty of Church Music, Nigerian Baptist Theological Seminary Ogbomoso, Oyo State.
4. Agawu K. V. (2016). The African Imagination in Music, Oxford: Scholarship online Bandt, R., Duffy, M. & Mackinnon, D. (2007). Hearing Places: Interdisciplinary Writing on Sound, Place, Time and Culture. London: Cambridge Scholar Publishing.
5. Berz, W.L. (2013). "Conducting Improvement: Vocabulary and More". Retrieved from Bulletin of the Council of Research in Music Education.
6. Davey, J. (2009). "A Guide to the Principle of Choral Conducting". Retrieved from http://www.jamesdavey.org/PrinciplesofChoralConducting.pdf. Accessed 25th May 2013.
7. Ekwueme, L E. N (1993). Choir Training and Choral Conducting for Africans, Lagos, Nigeria Lenaus Advertising and Publishing Ltd.
8. Freed, D. C. (2006). "Rehearsal Break One-Handed Choral Conducting: Disability or Blessing "Choral Journal, 47(2), 57–58.
9. Fuelbert, R. J. V. (2003). "The Effect of Various Left Hand Conducting Gestures on Singers' Perceptions of Inappropriate Vocal Tension". International Journal of Research in Choral Singing 1(1) 13-21.
10. Green, E. H.A. (1992). The modern conductor. New Jersey: Prentice-Hall.
11. Idamoyibo, A. A. (2013). The Training and Performance Practices of Yoruba Indigenous Drummers. Journal of the Association of Nigerian Musicologists. No. 4. Pp. 182-188.
12. ________(2011). Musical Arts and Indigenous Knowledge System: Understanding, Reproducing the Ijala Musical Genre in Yorubaland. Research Journal of Applied Sciences, 6: 244-250.
13. ________ (2006). Musical Arts Education and Opportunity for Entrepreneurship in
14. Nigeria. In Mokobia, J. and Ojie, N. (Eds.), Readings in General Studies: Nigerian Peoples. Culture and Entrepreneurial Sills. Abraka University Printing Press. Pp: 279-292.
15. Idolor, G. E. (2002a). The Theorist and the Performer in African Musical Practice. In
16. ________ (Ed.), Music in Africa: Facts and Illusions. Ibadan: Stirling- Horden. Pp: 54 - 63.
17. ________ (2002b). Music to the Contemporary African. In Idolor, G. E. (Ed.), Music in Africa: Facts and Illusions. Ibadan: Stirling-Horden. Pp: 1-23.
18. Julian, F. D. (1989). "Non-verbal Communication: Its Application to Conducting". Journal of Band Research, 24 (2), 49–54.
19. Kennedy, M. & Joyce, B. K. (2007). Oxford Concise Dictionary of Music. Oxford: Oxford Press.
20. Madsen, C. K., & Frederickson, W. E. (1993). The experience of musical tension: A replication of Nielsen's research using the continuous response digital interface. Journal of Music Therapy, 30(1), 46–63. https://doi.org/10.1093/jmt/30.1.46
21. Madsen, C. & Madsen, C. (1978). Experimental research in music. Raleigh, NC: Contemporary Publishing Co.
22. Manternach, J. N. (2012). "The Effect of Nonverbal Conductor Lip Rounding and Eyebrow Lifting on Singers' Lip and Eyebrow Postures: A Motion Capture Study", International Journal of Research in Choral Singing,4(1), 36-46.
23. Ogisi, A. A. (2008). The Origin of Concert Music in Nigeria. EJOTMAS: Ekpoma Journal of Theatre and Media Arts Vol. 2 (1-2)1–12. Retrieved from www.ajol.info/index.php/ejotmas /article/view/121002/110429 on December 9th 2019.
24. Ogunlade, J. D. (2014). Church Choral Directing: In African Tradition. A Doctor of Musical Arts (DMA) Performance Dissertation at the Department of African Church Music, Faculty of Church Music, Nigerian Baptist Theological Seminary, Ogbomoso.
25. Ojo, A.O. (2017). Conductor's Interpretation of Selected African Choral Church Music. Unpublished Master of Church Music Thesis, Faculty of Church Music, Nigerian Baptist Theological Seminary Ogbomoso, Oyo State.
26. Oluniyi, M. O. (2014). Origin and Development Directing in Juju Music Performance. Ile-Ife. Department of Music, Obafemi Awolowo Journal of Music and Dance. Vol.4 (3). Pp: 25-33.
27. Omojola, B. (1995a). Nigerian Art Music. Ibadan. IFRA. Onyeji, E. (2008). Culture and Literary Music Education in Contemporary Nigeria: A Spotlight on Solo Folk Song Arrangements for Studies in Voice. Awka Journal of Research in Music and the Arts. Vol.5. Pp: 123–139.
28. _________ (1995b). Nigerian Art Music: With an Introduction Study of Ghanaian Art Music. Retrieved from on 26th November 2018.
29. Ossaiga, U. P. (2020). Conducting Practices of Selected Formally Trained Choral Conductors in Southern Nigeria as Demonstrated in a Concert. A Doctor of Philosophy Degree (Music) Thesis. Delta State University, Abraka. Delta State.
30. _________ (2014) Expanding the Frontiers of Conducting with Special Reference to Gospel Music. A Master of Art (Music) Dissertation. Delta State University, Abraka. Delta State.
31. Randel, D. M. (1986). The New Harvard Dictionary of Music. London: The Belknap Press of Harvard University Press.
32. Sadie, S. (1984). The Groove Dictionary of Musical Instruments, London: Macmillan Press Limited.
33. Wilson, M. and Knoblich, G. (2005). "The Case for Motor Involvement in Perceiving Conspecifics". Psychological Bulletin, 131, 460-473.
34. Wis, R. M. (1999). "Physical Metaphor in the Choral Rehearsal: A Gesture-Based Approach to Developing Vocal Skill and Musical Understanding" Choral Journal, 40(3), 25–32.
Published
2023-11-04
How to Cite
Odusanya, O. S., & G. Idọlọr , E. (2023). Adaptation of Apala Music Performance Techniques to the Conducting of Yoruba Art Choral Works. CENTRAL ASIAN JOURNAL OF ARTS AND DESIGN, 4(11), 1-14. Retrieved from https://cajad.centralasianstudies.org/index.php/CAJAD/article/view/433
Section
Articles